Our Arklahoma Heritage: A modest church in Adair County is a testament to the endurance of community spirit
- Dennis McCaslin

- 6 minutes ago
- 3 min read



Alongside an Oklahoma state highway near Westville in Adair County stands a modest white frame church that has anchored a community through removal, statehood, and the passage of more than 180 years.
Adair County, carved in 1907 from the Going Snake and Flint districts of the Cherokee Nation and named for a prominent Cherokee family, carries the quiet weight of that history. Its county seat, Stilwell, incorporated in 1897, grew around railroads and agriculture--ood processing, poultry, cattle, and horse raising--that still shape daily life.
Yet the story that endures most deeply here is one of faith carried across the Trail of Tears and planted in new soil.
The Old Baptist Mission Church, located between Westville and Watts, traces its origins to the forced migration of the 1830s.

Cherokee minister Jesse Bushyhead led one of the 13 detachments westward during the removal. A bilingual preacher and later chief justice of the Cherokee Nation, Bushyhead had been ordained at an earlier Baptist mission in the East. Upon arrival near what became known as Breadtown--a ration station north of present-day Westville--he and missionary Evan Jones established a new congregation. Services initially gathered in homes before a formal mission took shape in 1841.
Bushyhead’s leadership bridged political divisions within the Cherokee people even as the new territory tested their mettle. He helped reconcile factions and contributed to the rebuilding of Cherokee governance.
His daughter Jennie’s death prompted the selection of the mission cemetery site, where Bushyhead himself was buried in 1844 after a short illness.
A tall marble monument marks his grave today, the only surviving physical link to his life and a place listed on the National Register of Historic Places.
The church building that stands now dates to 1888, constructed with a modest loan from the American Baptist Home Mission Society. Earlier structures served the community through the Civil War era and the transition from Indian Territory to statehood.
Descendants of those original Trail of Tears survivors continued to worship there, holding services, weddings, and funerals across generations. The congregation, never large, numbers around fifty on a typical Sunday, yet its continuity speaks to a steadfast attachment to place and practice.

Nearby, the land holds other markers of the same era. Robert Rogers, a signer of the controversial Treaty of New Echota, owned a homestead with a tobacco factory, store, and other enterprises in the area.
He was killed in 1842, reportedly by those opposed to the removal treaty. His grave, along with those of family members, lies on what was once his property. The intertwined stories of Rogers and Bushyhead--political actors navigating upheaval--underscore the complex realities that shaped Adair County’s early years.i
Today, the church sits slightly tucked away by modern highway improvements, but its doors remain open. Members maintain the simple wooden sanctuary where Cherokee language once mingled with English in hymns and sermons.

The surrounding countryside, with its creeks and forested ridges, still reflects the landscape that drew Cherokee families after the long journey from Georgia and Tennessee. Poultry operations and canning plants have brought economic shifts, yet the rhythms of ranching and small-town life persist alongside the deeper cultural threads.
The Old Baptist Mission Church offers a focal point. for migration and integration for natives into a once unsettled and often demading wilderness.
It represents not abstract heritage and lived continuity: families returning for services, history preserved in oral accounts and modest monuments, and a quiet insistence that community can outlast treaties, state boundaries, and time itself.
The building may appear unassuming against the broader Oklahoma landscape, yet for those connected to it, the church remains the steady center of a story that began long before Oklahoma existed and continues into the present.



