Stone Gardens: The remains of a faux "Billy Bowlegs" lie (somewhere) in the Fort Gibson National Cemetery
- Dennis McCaslin

- Nov 3
- 3 min read


The wind howls across the Arkansas River like a banshee, driving snow into the faces of men who have already walked too far.
Among them rides a Seminole captain named Sonuk Mikko, known to history as Billy Bowlegs. His moccasins are wrapped in burlap, his rifle slung across a pony no bigger than a mule. He is forty, maybe fifty; no one keeps calendars in exile.
What he keeps is a promise: to lead his people north, away from Confederate bayonets and Creek slave-catchers, toward the blue coats who swear they will let the Seminoles be free.
This is not the Billy Bowlegs of Florida legend (the Holato Micco who burned cane fields and sank gunboats in the Everglades).
That chief died in Cuba two years earlier, his heart broken by betrayal. This Bowlegs took the name the way a warrior takes a fallen comrade’s shield: to carry the fight forward.

And in the frozen hell of the Trail of Blood on Ice, he will need every ounce of that borrowed courage.
The Seminoles had been in Indian Territory barely a generation when the white man’s war came knocking. Confederate agents arrived first, offering blankets, rifles, and promises of perpetual slavery for the Black Seminoles who had fled plantations with them.
Union recruiters followed, late and underfed, but speaking a language the elders understood: stay free, or lose everything again.
Sonuk Mikko listened to both. Then he remembered the long walk from Florida—the chains, the children left in swamps, the treaties signed in blood that turned to ink and vanished. He chose the North.In the spring of 1862, he rode into Fort Scott, Kansas, with seventy-five warriors.

Col. William F. Cloud, a hard-drinking abolitionist from Ohio, watched them dismount in perfect silence. “Captain Billy Bowlegs,” Mikko said in Muskogee, pointing to his chest.
Cloud didn’t speak the language, but he understood the gesture. He shook the captain’s hand and wrote the name in the regimental book: Company A, 1st Indian Home Guards.
II.
At Round Mountain, they rose from the tall grass and poured lead into Douglas Cooper’s Cherokee cavalry. At Bird Creek, they held a ridge until their powder ran low, then vanished into the timber.
Each time the Confederates advanced, Bowlegs’ men were already somewhere else, flanking, burning wagons, cutting telegraph wires.

But winter does not respect tactics. By Christmas, Opothleyahola’s great refugee column of nine thousand Creeks, Seminoles, and freedmen stretched for miles along the Verdigris. Children froze in their mothers’ arms. Horses ate bark. Bowlegs rode the rear guard, singing a low Seminole death song to keep the rearguard moving.
“We are the wind that bends the grass.
We are the fire that eats the night.”
On December 26, at Chustenahlah, the Confederates finally caught them.

Stand Watie’s Cherokees charged with sabers flashing. Bowlegs formed his men into a crescent, fired three volleys, then ordered the retreat. They left the field but saved the column. Two thousand would die before reaching Kansas, but the nation survived.
Fort Gibson, summer 1863. The war had turned. Union guns now boomed from the old thinkl timber fort, and Bowlegs’ company patrolled the river crossings. In June, they ambushed a Confederate supply train at Greenleaf Prairie, seventy-five Seminoles against three hundred Texans.
When the ammunition ran out, they fought with tomahawks and captured sabers. The Texans broke and ran.
Victory tasted like gunpowder and river water. Then the coughing started.

Smallpox swept the garrison like wildfire. First the children, then the old, then the warriors who had survived bullets and frostbite. Bowlegs moved among the sick, carrying water in a gourd, singing the same song he had sung on the trail
. His own cough began in August. By September, he could no longer mount a horse.
Indian Agent G.C. Snow wrote to Washington:
“Captain Billy Bowlegs is dead. He was an influential man among his people and generally beloved by all who knew him.”
They buried him on a knoll overlooking the Arkansas, wrapped in a blue infantry coat, his rifle at his side. No priest, no bugle, just the wind and the river as his witness.

Years later, when the army formalized the post cemetery, a well-meaning superintendent saw the name BILLY BOWLEGS carved on a cedar board and assumed it honored the famous Florida chief. He moved the stone to the Officers’ Circle, the place of honor beneath the flagpole
. The real Holato Micco lies in an unmarked grave in Cuba. The real Sonuk Mikko rests somewhere else entirely, perhaps beneath the parking lot, perhaps under the picnic tables where tourists eat fried catfish and never notice the ground beneath their feet.
But the stone stands. And every Memorial Day, a Seminole color guard in ribbon shirts marches to it, lays tobacco, and speaks the captain’s true name to the wind.



